Headlines »

November 12, 2017 – 8:17 am | 35 views

Although hunting is not as common as it used to be, it remains a popular sport around the world. This essay explores why hunting has never been considered a Jewish sport.
Hunting
A Jew once asked Rabbi Yechezkel Landau, the 18th century chief rabbi of Cracow, whether hunting is permissible. Rabbi Landau …

Read the full story »
Parsha Insights

Where Biblical law and Torah tale is brought vividly to life

Concepts

The Jewish perspective on topical and controversial subjects

Life Cycle

Probing for meaning in our journey and its milestones.

Yearly Cycle

Discover depth and mystique in the annual Jewish festivals

Rabbi’s Desk

Seeking life’s lessons in news items and current events

Home » Life Is Beautiful, Mase'ei, Matot

Matot Masei: The Anchored Journey

Submitted by on July 10, 2009 – 2:55 pmNo Comment | 682 views

The Journey


This conversation occurs in every Jewish home and I’m sure yours is no exception.

Wife: Honey, I think its time we take another step in our Jewish growth, what do you think it should be?

Husband: Are you sure this is the right time? I mean we just sent the kids to camp and all.

Wife: Yes dear I’m certain. I’ve wanted to do this for a long time and don’t want to delay it anymore.

Husband: So what do you propose?

Wife: I have some ideas but I want to hear from you first.

And so it goes. She wants to kosher the kitchen, he wants to donate to Jewish charities. She wants to take on Shabbat, he wants to put up new Mezuzot. She wants to send the children to Day School, he wants to start attending services every Shabbat.

It is a journey; but one with purpose and direction. It is anchored in a desire to connect with their roots, their souls, their G-d. Precisely which route they take does not matter as much as the fact that they are embarking on the journey. the anchored journey - innerstreamAll routes that pass through the Torah lead to G-d. And the nice thing is that when you take on one new Mitzvah you find yourself wanting to take on more. Before you know it –husband and wife are both granted their wishes.

The Destination

People often tell me how much they wish they could have been raised in an observant family. They imagine that I am already at the destination that they are journeying towards. If they were at the destination they wouldn’t have to worry about which route to take. They wouldn’t have to agonize over their commitment and their faith; life would be so much easier. As if religiously born Jews are not tempted to go golfing on Shabbat or eat on Yom Kippur. As if religiously born Jews can easily reconcile the tragedies of this world and their faith in a supremely good creator.

News Flash: There is always another Mitzvah. There is always a higher level of commitment. There is always a deeper level of faith. The journey of growth is life long. And this is a good thing. Because the destination is far less exciting than the journey.

It is the summer season and many are planning family holidays. Let’s be honest. What is the most enjoyable part of the holiday? It’s not the cottage you spend time in or the foreign countries you visit. Let’s face it: our own beds are much more comfortable and navigating in a foreign language is a pain where it counts. The long hours on the bike path under the hot sun look good in the picture albums, but are painful in real life. I think we can all admit that the best part of the holiday is the fact that we are on it. It is the journey more than the destination.

But the journey must be anchored in the things you find pleasurable and valuable. If you don’t plan correctly and end up spending your holiday in places that hold no interest and accommodations that provide no comfort, you won’t enjoy your holiday. In other words, if the journey is not anchored in the destination, it is not worth journeying towards. But if the destination is well chosen – the journey is worth every penny.

The same is true of spiritual growth. Arriving at the destination is no fun. The destination is that place where we return our souls to our maker and make ready to receive our reward for decades of service. This is surely satisfying, but I don’t know anyone who is rushing the process. At the destination there are no further obstacles to overcome. No further challenges to face. Growth is no longer an option when you are all grown up. No. I am not at all jealous of those who have arrived before me. On the contrary, they are jealous of me. They have arrived and I am still traveling. They are all grown up and I am still growing.

Just the same I also know that they are only jealous because I am en route to a well chosen destination. Our Journey is only worthwhile because our destination is well chosen. Our destination is that point when we can honestly say that our lives were lived for G-d. That every decision we made, every choice we confronted was determined on the basis of Torah. Our destination is that place where there is not a Mitzvah we did not observe and not a layer of depth we were unwilling to explore.

Two Names

This is the message implied by the names of the double Torah portion we read this week. The first is Matot, which means staffs. The second is Masei, which means journeys. A staff is a symbol of firmly rooted stability whereas journeys indicate a work in progress. The two are opposites and don’t belong in the same sentence.

Now I might conceive of combining them in the reverse order. First we journey and then we arrive at a destination that is firmly rooted and stable. Is the destination not the purpose of every journey? Why would we embark on a journey after we have already achieved stability?

However, in light of our essay the order of the names is perfectly clear. Indeed, the point of the entire exercise is the journey; it is the only part that counts. We don’t live in order to receive reward in heaven. We receive reward because we have lived and lived well. Life is a journey where every moment is an opportunity for growth.

Yet the only way this journey can be worthwhile is if it is purposeful. To fill our journey with meaning we must anchor it in firmly rooted values. We must determine our direction and destination first and only then we can embark on the journey of our life.

Which particular Mitzvah will serve as the landmark of our journey is not important. The important part is that we are journeying toward a lifestyle of Mitzvah. This is why the name Matot, firm stability, comes first. First we anchor ourselves on the correct path – then, with our compass facing north and our hearts directed toward heaven, we embark on Masei, the journey that lasts a lifetime.

This essay is based in part on A talk given by the Lubavitcher Rebbe on this Shabbos in 1982.

Tags: , ,

Leave a comment!

Add your comment below, or trackback from your own site. You can also Comments Feed via RSS.

Be nice. Keep it clean. Stay on topic. No spam.

You can use these tags:
<a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <s> <strike> <strong>

This is a Gravatar-enabled weblog. To get your own globally-recognized-avatar, please register at Gravatar.