Moses was chosen for his empathy. He learned empathy from his parents. We mold our children into what we model for them. It is our sacred duty to model empathy.
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How do you define crisis? Webster Dictionary defines it as an unstable or crucial time, or state of affairs, in which a decisive change is coming, especially one with the distinct possibility of a highly undesirable outcome.
We usually define crisis as an impending doom. For example, discovering that your spouse wants a divorce, the impending death of a loved one, the shattering news of a life-threatening illness, the loss of employment amid significant financial debt are all forms of crises. How about having a prison sentence handed down to you from a judge? I would think that qualifies as a crisis, too. Read the full story »
Every Friday night, we bless our children with the words, “May G-d make you like Ephraim And Manasseh.” Why them of all people in Jewish history?
Fifteen Jews were murdered in Bondi purely for being Jewish. They died for G-d, the least we can do in their memory is choose to live for G-d.
In the aftermath of the Bondi Attack, we might want to hide our Judaism and blend in. This essay cautions us against living a lie.
Do you peddle in relative truths, or are you a stickler for the absolute truth? This essay examines the two types of truth and posits that G-d’s truth is absolute.
Sometimes we feel utterly alone in the world. The Torah reminds us that we are never alone. G-d is always at our side.
Why did our sages seem to think that having radishes and lettuce at every meal is a good thing?
The Torah teaches that every mitzvah is vital, yet all of Judaism rests upon a single stem— faith in G-d and in the truth of the Torah. If that stem remains alive, everything else can grow from it.
G-d is there for us at every turn, but for the most part, we are oblivious. We should look out for these kindnesses and thank Him for them.