Articles in Parsha Insights
Vayishlach: Donors and Recipents
I am Great
Thirty-six years after Esau vowed to murder his brother for stealing his blessings, Jacob and Esau met up. Expecting a violent engagement, Jacob sent a lavish peace offering in advance of the meeting, but when they finally met, Esau greeted him cordially and offered to return the gift. …
Vayetze: Building A Home
Three Places of Worship
Abraham Isaac and Jacob all served G-d on what would one day be the Temple Mount. Abraham called it a mountain, Isaac called it a field and Jacob called it a home.[1]
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Toldot: No Generation Gap
A Beautiful Site
My son’s Bar Mitzvah was an opportunity for a family reunion. I recall that on Shabbat afternoon after lunch, while parents, siblings and children lounged and chatted, my brother in law pulled me aside and pointed out a beautiful scene. A large group of teenage girls were sitting …
Chayei Sarah: Free Choice
Just A Number
The expression, age is just a number, is true, but not everyone likes to have their number called. The Torah tells us the age of the Matriarch Sarah, prompting our rabbis to ask, why. If a gentleman never asks and a lady never tells, as the aphorism goes, …
Vayera: Eat and Drink
Planting In A Well
“And [Abraham] planted an Eshel in B’er Sheva.” Eshel is an inn, a place to eat and drink,[1] strangers passing through B’er Sheva, were invited to Abraham’s tent to eat and drink. When they had their fill, Abraham would invite them to thank G-d for the food …
Lech Lecha: The Convert’s Soul
No Fear
On one of my visits to Israel a dear friend took me on a tour of the ruins of Shiloh. He showed me the remnants of a huge stone wall atop a massive hill and described how formidable the fortress appeared to lone travelers at the bottom of the …
The Festival and Shabbat
Sanctity and Joy
When a Jewish festival falls on Friday, it merges directly into Shabbat. This gives us pause as we reflect on the differences between the festival and Shabbat.
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Nezavim Vayelach: Relevance of Torah
Redundant
In our Parsha, the Torah provides its own coordinates. “It is not in the heaven to say, who might rise to the heaven to bring it to us nor is it across the ocean to say, who might traverse the oceans to bring it to us.”[1]
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