G-d created the world through speech, and the words with which He created us are very much like flames. “Behold, my words are like flames” (Jeremiah 23:29). Flames don’t burn unless they have fuel to consume. The same is true of G-d’s words. “For G-d your G-d is a consuming …
Read the full story »Sense of Self
Is pride a dirty word? It’s often listed alongside lust and greed, but is it really bad? I suppose it depends on what you are proud of. If you have Jewish pride, if you take pride in your Jewishness, it isn’t altogether bad, but if you take pride …
Optimism in Trying Times
We live in trying times. The economy keeps forcing us to tighten our belts. Even those that have tightened up considerably, are called on to tighten some more. People are working harder, earning less and paying more than ever before. Some are more comfortable and others less, …
The Great Argument
Once again, the nation of Israel is embroiled in fierce debate over the rights of Charedi (strictly observant) students to defer their army service until after the conclusion of their studies. The Charedi community wants to maintain the arrangement negotiated in 1948. They argue that drafting their students …
You Are One
Ezekiel famously said, “Echad Hayah Avraham,” Abraham was one.[1] Ezekiel was speaking to the fact that Abraham was promised the land of Israel on his own merit because he stood utterly and completely alone in defiance of contemporary culture. Abraham was willing to be unique.
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The Shelf Life
I have seen it as often as you have. Someone loses a loved one, family, friends and acquaintances close ranks around them, attend Shivah, coordinate details, bring food and provide comfort. Then Shivah ends, everyone bids the bereaved farewell and return to daily life.
It is now post Shivah, …
On the Walls
Tzaraat was a prevalent disease in Biblical times that presented in the form of lesions on skin, hair, clothing and even the walls of a Jewish house. Tzaraat wasn’t an ordinary condition produced by heat or humidity. Tzaraat was a Divinely ordained affliction in punishment for various sins.
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Reversing the Order
The Torah mandates that after giving birth, mothers bring two offerings[1] in the following order. “She shall take two turtle doves or two young doves: one as a burnt offering and one as a sin offering.”[2] The burnt offering first, then the sin offering.
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Aaron
When Aaron experienced the tragic loss of two sons, he responded with silence. He didn’t accept with silence, he replied with silence. The Torah says, “Vayidom Aharaon,” Aaron fell silent.[1] At first he cried, but later, fell silent.[2] It wasn’t a passive silence, he wrestled with himself to achieve it.
For …